I continued to let my hair grow. Many lifestyle changes and adjustments later, I no longer cover my hair as many of my Orthodox peers do, and I am no longer capable of accepting, let alone understanding, the practice of forced head shaving, much less the threats and intimidation used to maintain it within the community. Purpose[ edit ] This practice is part of the modesty-related dress standard called tzniut. We, of course, do not look to Kashrus as a source of medical benefits but as laws leading to moral sensitivity and holiness. However, more modern designed lace-front wigs with realistic hairlines are growing in popularity.
I remember looking in the mirror. Frimet Goldberger is a radio producer, documentarian, writer and full-time mother of two children. It sure seems that way when you look at the size of their families, in some religious communities averaging kids! The body consists of three parts: One possible reason why some Chassidic women choose to shave their heads bald is to avoid Halachic problems while immersing in a Mikvah ritual bath where, in order for the immersion to be kosher, the woman must be completely immersed including every last strand of her hair. We no longer felt capable of maintaining an extreme Hasidic lifestyle. Oxygin is pure gin. It must have been the neighbors who saw a stray hair, who noticed that I wore the same turban all the time. I felt like a woman again, even if my hair went uncovered for only a few hours a day, in the safe confines of my own home. For Satmar women like me, it is a grave sin not to shave. At the table were eight middle-aged men in black hats and suits; they sported long gray-and-white beards. Max Muller The Hebrews gave much care to the cultivation of their hair, which they kept long compare Ezek. I knew we were in trouble the moment I saw the letter on the official United Talmudical Academy stationary in the mail. When Orthodox Jewish couples contemplate the use of contraceptives, they generally consult a rabbi who evaluates the need for the intervention and which method is preferable from a Halachic point of view. Of course, the "sheet" they saw was really a Tallis Katan, the four-cornered garment that religious men wear. Another man chimed in to say he also heard that I have bei-hur, a derisive term used to describe hair on a married woman. It felt too good to let it go. They must concede that either the Bible was written by G-d or by veritable supermen who made medical discoveries thousands of years before anyone else. There was no debating that we would have to prove our commitment to the group. The Satmar Rebbe, Yoel Teitelbaum, famously gave emotional, tear-jerking speeches against married women growing their own hair. Was I supposed to feel violated? This is a complete myth and fabrication. The movies we covertly watched at home with the shades drawn, the illicit vacations we took — they all influenced my decision to forgo shaving. The controversy ceased when it became clear that the hair was neither worshiped nor offered as a sacrifice to the deity, but shaven as a rite of purification, thus excluding it from the category of forbidden items. We reasoned that if we rewound the clock, if I returned to the person I was — a model of Hasidic modesty — perhaps the group would let us stay in the place we were born and bred.
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