This in turn has led to an increasing belief that exposure to a lens is part and parcel of being out in public. These are all valid angles to take the whole area is loaded with misogynistic implications , but the issue need not have anything to do with gender. To act otherwise and take unauthorised snaps at will is to abuse that vulnerability. The ubiquity of the smartphone means that not only can photos be taken more easily, but that they are taken more often. The middle class sneering at the dress sense or social graces of the working class.
This includes your image, and therefore covers photographs. When all it takes is one additional click to upload a snap to the internet, you have a culture where none of us can say for sure how many of ourselves might exist on a phone or server somewhere. In , an Irish site called LuasCrush was shut down following intervention by the Data Protection Commissioner, who was less than pleased by the idea of user-submitted photos of men snapped on the Luas being posted online for the delectation of strangers. Reams have been written about the power of the gaze, the imbalance between the viewer and the viewed. The ubiquity of the smartphone means that not only can photos be taken more easily, but that they are taken more often. After all, the next time, it could be you. What is needed is not law — we have law enough already — but a consensus to take the notion of privacy in a public place seriously. To act otherwise and take unauthorised snaps at will is to abuse that vulnerability. I have taken more photos in the past month than I did in entire years of my pre-smartphone life. Fergal Crehan is a barrister practising in Data Protection law. Ultimately, it was only because he reposted her photo more than once thereby slipping into the terrain of harassment that she prevailed upon Facebook to remove it. Under Data Protection law, you have a right not to have your personal data collected, published or otherwise processed without your consent. Naomi Campbell won a breach of privacy case against the Daily Mirror for photos snapped as she entered a Narcotic Anonymous meeting — a public place, yes, but an occasion where it was reasonable to expect some privacy. The middle class sneering at the dress sense or social graces of the working class. Perhaps the footage thus generated has already made it onto YouTube, where it has no doubt generated equal measures of condescending mirth and calls for the mass extermination of heroin addicts. Technology has moved forward so quickly that social taboos and etiquette have not yet solidified around the issue. Ultimately then, this is a social question. On the other side of the road was someone with his smartphone in his hand, filming them. This in turn has led to an increasing belief that exposure to a lens is part and parcel of being out in public. The power of the gaze Aside from the legalities, what is at issue here is power. These are all valid angles to take the whole area is loaded with misogynistic implications , but the issue need not have anything to do with gender. The article details her efforts to have the photo removed, first by contacting the man who posted the snap, and then by contacting Facebook. The attractive deriding the unattractive. This is whether you have a pretentious justification for the practise, like this guy , or you are using the images for your private sexual gratification, like these guys. By Fergal Crehan Monday 7 Apr , 7: Most shared unauthorised images depend for their popularity on just this disparity. Data Protection laws are a creature of European Union law, so the principles are the same Europe-wide though the zeal with which they are enforced varies wildly.
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